THURSDAY, JULY 25. - The street was this day much enlivened by the presence
of the men from Little Makin; they average taller than Butaritarians, and being
on a holiday, went wreathed with yellow leaves and gorgeous in vivid colours.
They are said to be more savage, and to be proud of the distinction. Indeed, it
seemed to us they swaggered in the town, like plaided Highlanders upon the
streets of Inverness, conscious of barbaric virtues.
In the afternoon the summer parlour was observed to be packed with people;
others standing outside and stooping to peer under the eaves, like children at
home about a circus. It was the Makin company, rehearsing for the day of
competition. Karaiti sat in the front row close to the singers, where we were
summoned (I suppose in honour of Queen Victoria) to join him. A strong
breathless heat reigned under the iron roof, and the air was heavy with the
scent of wreaths. The singers, with fine mats about their loins, cocoa- nut
feathers set in rings upon their fingers, and their heads crowned with yellow
leaves, sat on the floor by companies. A varying number of soloists stood up for
different songs; and these bore the chief part in the music. But the full force
of the companies, even when not singing, contributed continuously to the effect,
and marked the ictus of the measure, mimicking, grimacing, casting up their
heads and eyes, fluttering the feathers on their fingers, clapping hands, or
beating (loud as a kettledrum) on the left breast; the time was exquisite, the
music barbarous, but full of conscious art. I noted some devices constantly
employed. A sudden change would be introduced (I think of key) with no break of
the measure, but emphasised by a sudden dramatic heightening of the voice and a
swinging, general gesticulation. The voices of the soloists would begin far
apart in a rude discord, and gradually draw together to a unison; which, when,
they had reached, they were joined and drowned by the full chorus. The ordinary,
hurried, barking unmelodious movement of the voices would at times be broken and
glorified by a psalm-like strain of melody, often well constructed, or seeming
so by contrast. There was much variety of measure, and towards the end of each
piece, when the fun became fast and furious, a recourse to this figure -
[Musical notation which cannot be produced. It means two/four time with
quaver, quaver, crotchet repeated for three bars.]
It is difficult to conceive what fire and devilry they get into these
hammering finales; all go together, voices, hands, eyes, leaves, and fluttering
finger-rings; the chorus swings to the eye, the song throbs on the ear; the
faces are convulsed with enthusiasm and effort.
Presently the troop stood up in a body, the drums forming a half- circle for
the soloists, who were sometimes five or even more in number. The songs that
followed were highly dramatic; though I had none to give me any explanation, I
would at times make out some shadowy but decisive outline of a plot; and I was
continually reminded of certain quarrelsome concerted scenes in grand operas at
home; just so the single voices issue from and fall again into the general
volume; just so do the performers separate and crowd together, brandish the
raised hand, and roll the eye to heaven - or the gallery. Already this is beyond
the Thespian model; the art of this people is already past the embryo: song,
dance, drums, quartette and solo - it is the drama full developed although still
in miniature. Of all so-called dancing in the South Seas, that which I saw in
Butaritari stands easily the first. The HULA, as it may be viewed by the speedy
globe-trotter in Honolulu, is surely the most dull of man's inventions, and the
spectator yawns under its length as at a college lecture or a parliamentary
debate. But the Gilbert Island dance leads on the mind; it thrills, rouses,
subjugates; it has the essence of all art, an unexplored imminent significance.
Where so many are engaged, and where all must make (at a given moment) the same
swift, elaborate, and often arbitrary movement, the toil of rehearsal is of
course extreme. But they begin as children. A child and a man may often be seen
together in a maniap': the man sings and gesticulates, the child stands before
him with streaming tears and tremulously copies him in act and sound; it is the
Gilbert Island artist learning (as all artists must) his art in sorrow.
I may seem to praise too much; here is a passage from my wife's diary, which
proves that I was not alone in being moved, and completes the picture:- 'The
conductor gave the cue, and all the dancers, waving their arms, swaying their
bodies, and clapping their breasts in perfect time, opened with an introductory.
The performers remained seated, except two, and once three, and twice a single
soloist. These stood in the group, making a slight movement with the feet and
rhythmical quiver of the body as they sang. There was a pause after the
introductory, and then the real business of the opera - for it was no less -
began; an opera where every singer was an accomplished actor. The leading man,
in an impassioned ecstasy which possessed him from head to foot, seemed
transfigured; once it was as though a strong wind had swept over the stage -
their arms, their feathered fingers thrilling with an emotion that shook my
nerves as well: heads and bodies followed like a field of grain before a gust.
My blood came hot and cold, tears pricked my eyes, my head whirled, I felt an
almost irresistible impulse to join the dancers. One drama, I think, I very
nearly understood. A fierce and savage old man took the solo part. He sang of
the birth of a prince, and how he was tenderly rocked in his mother's arms; of
his boyhood, when he excelled his fellows in swimming, climbing, and all
athletic sports; of his youth, when he went out to sea with his boat and fished;
of his manhood, when he married a wife who cradled a son of his own in her arms.
Then came the alarm of war, and a great battle, of which for a time the issue
was doubtful; but the hero conquered, as he always does, and with a tremendous
burst of the victors the piece closed. There were also comic pieces, which
caused great amusement. During one, an old man behind me clutched me by the arm,
shook his finger in my face with a roguish smile, and said something with a
chuckle, which I took to be the equivalent of "O, you women, you women; it is
true of you all!" I fear it was not complimentary. At no time was there the
least sign of the ugly indecency of the eastern islands. All was poetry pure and
simple. The music itself was as complex as our own, though constructed on an
entirely different basis; once or twice I was startled by a bit of something
very like the best English sacred music, but it was only for an instant. At last
there was a longer pause, and this time the dancers were all on their feet. As
the drama went on, the interest grew. The performers appealed to each other, to
the audience, to the heaven above; they took counsel with each other, the
conspirators drew together in a knot; it was just an opera, the drums coming in
at proper intervals, the tenor, baritone, and bass all where they should be -
except that the voices were all of the same calibre. A woman once sang from the
back row with a very fine contralto voice spoilt by being made artificially
nasal; I notice all the women affect that unpleasantness. At one time a boy of
angelic beauty was the soloist; and at another, a child of six or eight,
doubtless an infant phenomenon being trained, was placed in the centre. The
little fellow was desperately frightened and embarrassed at first, but towards
the close warmed up to his work and showed much dramatic talent. The changing
expressions on the faces of the dancers were so speaking, that it seemed a great
stupidity not to understand them.'
Our neighbour at this performance, Karaiti, somewhat favours his Butaritarian
majesty in shape and feature, being, like him, portly, bearded, and Oriental. In
character he seems the reverse: alert, smiling, jovial, jocular, industrious. At
home in his own island, he labours himself like a slave, and makes his people
labour like a slave-driver. He takes an interest in ideas. George the trader
told him about flying-machines. 'Is that true, George?' he asked. 'It is in the
papers,' replied George. 'Well,' said Karaiti, 'if that man can do it with
machinery, I can do it without'; and he designed and made a pair of wings,
strapped them on his shoulders, went to the end of a pier, launched himself into
space, and fell bulkily into the sea. His wives fished him out, for his wings
hindered him in swimming. 'George,' said he, pausing as he went up to change,
'George, you lie.' He had eight wives, for his small realm still follows ancient
customs; but he showed embarrassment when this was mentioned to my wife. 'Tell
her I have only brought one here,' he said anxiously. Altogether the Black
Douglas pleased us much; and as we heard fresh details of the king's uneasiness,
and saw for ourselves that all the weapons in the summer parlour had been hid,
we watched with the more admiration the cause of all this anxiety rolling on his
big legs, with his big smiling face, apparently unarmed, and certainly
unattended, through the hostile town. The Red Douglas, pot-bellied Kuma, having
perhaps heard word of the debauch, remained upon his fief; his vassals thus came
uncommanded to the feast, and swelled the following of Karaiti.
FRIDAY, JULY 26. - At night in the dark, the singers of Makin paraded in the
road before our house and sang the song of the princess. 'This is the day; she
was born to-day; Nei Kamaunave was born to-day - a beautiful princess, Queen of
Butaritari.' So I was told it went in endless iteration. The song was of course
out of season, and the performance only a rehearsal. But it was a serenade
besides; a delicate attention to ourselves from our new friend, Karaiti.
SATURDAY, JULY 27. - We had announced a performance of the magic lantern
to-night in church; and this brought the king to visit us. In honour of the
Black Douglas (I suppose) his usual two guardsmen were now increased to four;
and the squad made an outlandish figure as they straggled after him, in straw
hats, kilts and jackets. Three carried their arms reversed, the butts over their
shoulders, the muzzles menacing the king's plump back; the fourth had passed his
weapon behind his neck, and held it there with arms extended like a backboard.
The visit was extraordinarily long. The king, no longer galvanised with gin,
said and did nothing. He sat collapsed in a chair and let a cigar go out. It was
hot, it was sleepy, it was cruel dull; there was no resource but to spy in the
countenance of Tebureimoa for some remaining trait of MR. CORPSE the butcher.
His hawk nose, crudely depressed and flattened at the point, did truly seem to
us to smell of midnight murder. When he took his leave, Maka bade me observe him
going down the stair (or rather ladder) from the verandah. 'Old man,' said Maka.
'Yes,' said I, 'and yet I suppose not old man.' 'Young man,' returned Maka,
'perhaps fo'ty.' And I have heard since he is most likely younger.
While the magic lantern was showing, I skulked without in the dark. The voice
of Maka, excitedly explaining the Scripture slides, seemed to fill not the
church only, but the neighbourhood. All else was silent. Presently a distant
sound of singing arose and approached; and a procession drew near along the
road, the hot clean smell of the men and women striking in my face delightfully.
At the corner, arrested by the voice of Maka and the lightening and darkening of
the church, they paused. They had no mind to go nearer, that was plain. They
were Makin people, I believe, probably staunch heathens, contemners of the
missionary and his works. Of a sudden, however, a man broke from their company,
took to his heels, and fled into the church; next moment three had followed him;
the next it was a covey of near upon a score, all pelting for their lives. So
the little band of the heathen paused irresolute at the corner, and melted
before the attractions of a magic lantern, like a glacier in spring. The more
staunch vainly taunted the deserters; three fled in a guilty silence, but still
fled; and when at length the leader found the wit or the authority to get his
troop in motion and revive the singing, it was with much diminished forces that
they passed musically on up the dark road.
Meanwhile inside the luminous pictures brightened and faded. I stood for some
while unobserved in the rear of the spectators, when I could hear just in front
of me a pair of lovers following the show with interest, the male playing the
part of interpreter and (like Adam) mingling caresses with his lecture. The wild
animals, a tiger in particular, and that old school-treat favourite, the sleeper
and the mouse, were hailed with joy; but the chief marvel and delight was in the
gospel series. Maka, in the opinion of his aggrieved wife, did not properly rise
to the occasion. 'What is the matter with the man? Why can't he talk?' she
cried. The matter with the man, I think, was the greatness of the opportunity;
he reeled under his good fortune; and whether he did ill or well, the exposure
of these pious 'phantoms' did as a matter of fact silence in all that part of
the island the voice of the scoffer. 'Why then,' the word went round, 'why then,
the Bible is true!' And on our return afterwards we were told the impression was
yet lively, and those who had seen might be heard telling those who had not, 'O
yes, it is all true; these things all happened, we have seen the pictures.' The
argument is not so childish as it seems; for I doubt if these islanders are
acquainted with any other mode of representation but photography; so that the
picture of an event (on the old melodrama principle that 'the camera cannot lie,
Joseph,') would appear strong proof of its occurrence. The fact amused us the
more because our slides were some of them ludicrously silly, and one (Christ
before Pilate) was received with shouts of merriment, in which even Maka was
constrained to join.
SUNDAY, JULY 28. - Karaiti came to ask for a repetition of the 'phantoms' -
this was the accepted word - and, having received a promise, turned and left my
humble roof without the shadow of a salutation. I felt it impolite to have the
least appearance of pocketing a slight; the times had been too difficult, and
were still too doubtful; and Queen Victoria's son was bound to maintain the
honour of his house. Karaiti was accordingly summoned that evening to the Ricks,
where Mrs. Rick fell foul of him in words, and Queen Victoria's son assailed him
with indignant looks. I was the ass with the lion's skin; I could not roar in
the language of the Gilbert Islands; but I could stare. Karaiti declared he had
meant no offence; apologised in a sound, hearty, gentlemanly manner; and became
at once at his ease. He had in a dagger to examine, and announced he would come
to price it on the morrow, to- day being Sunday; this nicety in a heathen with
eight wives surprised me. The dagger was 'good for killing fish,' he said
roguishly; and was supposed to have his eye upon fish upon two legs. It is at
least odd that in Eastern Polynesia fish was the accepted euphemism for the
human sacrifice. Asked as to the population of his island, Karaiti called out to
his vassals who sat waiting him outside the door, and they put it at four
hundred and fifty; but (added Karaiti jovially) there will soon be plenty more,
for all the women are in the family way. Long before we separated I had quite
forgotten his offence. He, however, still bore it in mind; and with a very
courteous inspiration returned early on the next day, paid us a long visit, and
punctiliously said farewell when he departed.
MONDAY, JULY 29. - The great day came round at last. In the first hours the
night was startled by the sound of clapping hands and the chant of Nei
Kamaunava; its melancholy, slow, and somewhat menacing measures broken at
intervals by a formidable shout. The little morsel of humanity thus celebrated
in the dark hours was observed at midday playing on the green entirely naked,
and equally unobserved and unconcerned.
The summer parlour on its artificial islet, relieved against the shimmering
lagoon, and shimmering itself with sun and tinned iron, was all day crowded
about by eager men and women. Within, it was boxed full of islanders, of any age
and size, and in every degree of nudity and finery. So close we squatted, that
at one time I had a mighty handsome woman on my knees, two little naked urchins
having their feet against my back. There might be a dame in full attire of
HOLOKU and hat and flowers; and her next neighbour might the next moment strip
some little rag of a shift from her fat shoulders and come out a monument of
flesh, painted rather than covered by the hairbreadth RIDI. Little ladies who
thought themselves too great to appear undraped upon so high a festival were
seen to pause outside in the bright sunshine, their miniature ridis in their
hand; a moment more and they were full-dressed and entered the concert-room.
At either end stood up to sing, or sat down to rest, the alternate companies
of singers; Kuma and Little Makin on the north, Butaritari and its conjunct
hamlets on the south; both groups conspicuous in barbaric bravery. In the midst,
between these rival camps of troubadours, a bench was placed; and here the king
and queen throned it, some two or three feet above the crowded audience on the
floor - Tebureimoa as usual in his striped pyjamas with a satchel strapped
across one shoulder, doubtless (in the island fashion) to contain his pistols;
the queen in a purple HOLOKU, her abundant hair let down, a fan in her hand. The
bench was turned facing to the strangers, a piece of well-considered civility;
and when it was the turn of Butaritari to sing, the pair must twist round on the
bench, lean their elbows on the rail, and turn to us the spectacle of their
broad backs. The royal couple occasionally solaced themselves with a clay pipe;
and the pomp of state was further heightened by the rifles of a picket of the
guard.
With this kingly countenance, and ourselves squatted on the ground, we heard
several songs from one side or the other. Then royalty and its guards withdrew,
and Queen Victoria's son and daughter-in- law were summoned by acclamation to
the vacant throne. Our pride was perhaps a little modified when we were joined
on our high places by a certain thriftless loafer of a white; and yet I was glad
too, for the man had a smattering of native, and could give me some idea of the
subject of the songs. One was patriotic, and dared Tembinok' of Apemama, the
terror of the group, to an invasion. One mixed the planting of taro and the
harvest-home. Some were historical, and commemorated kings and the illustrious
chances of their time, such as a bout of drinking or a war. One, at least, was a
drama of domestic interest, excellently played by the troop from Makin. It told
the story of a man who has lost his wife, at first bewails her loss, then seeks
another: the earlier strains (or acts) are played exclusively by men; but
towards the end a woman appears, who has just lost her husband; and I suppose
the pair console each other, for the finale seemed of happy omen. Of some of the
songs my informant told me briefly they were 'like about the WEEMEN'; this I
could have guessed myself. Each side (I should have said) was strengthened by
one or two women. They were all soloists, did not very often join in the
performance, but stood disengaged at the back part of the stage, and looked (in
RIDI, necklace, and dressed hair) for all the world like European ballet-
dancers. When the song was anyway broad these ladies came particularly to the
front; and it was singular to see that, after each entry, the PREMIERE DANSEUSE
pretended to be overcome by shame, as though led on beyond what she had meant,
and her male assistants made a feint of driving her away like one who had
disgraced herself. Similar affectations accompany certain truly obscene dances
of Samoa, where they are very well in place. Here it was different. The words,
perhaps, in this free-spoken world, were gross enough to make a carter blush;
and the most suggestive feature was this feint of shame. For such parts the
women showed some disposition; they were pert, they were neat, they were
acrobatic, they were at times really amusing, and some of them were pretty. But
this is not the artist's field; there is the whole width of heaven between such
capering and ogling, and the strange rhythmic gestures, and strange, rapturous,
frenzied faces with which the best of the male dancers held us spellbound
through a Gilbert Island ballet.
Almost from the first it was apparent that the people of the city were
defeated. I might have thought them even good, only I had the other troop before
my eyes to correct my standard, and remind me continually of 'the little more,
and how much it is.' Perceiving themselves worsted, the choir of Butaritari grew
confused, blundered, and broke down; amid this hubbub of unfamiliar intervals I
should not myself have recognised the slip, but the audience were quick to catch
it, and to jeer. To crown all, the Makin company began a dance of truly
superlative merit. I know not what it was about, I was too much absorbed to ask.
In one act a part of the chorus, squealing in some strange falsetto, produced
very much the effect of our orchestra; in another, the dancers, leaping like
jumping-jacks, with arms extended, passed through and through each other's ranks
with extraordinary speed, neatness, and humour. A more laughable effect I never
saw; in any European theatre it would have brought the house down, and the
island audience roared with laughter and applause. This filled up the measure
for the rival company, and they forgot themselves and decency. After each act or
figure of the ballet, the performers pause a moment standing, and the next is
introduced by the clapping of hands in triplets. Not until the end of the whole
ballet do they sit down, which is the signal for the rivals to stand up. But now
all rules were to be broken. During the interval following on this great
applause, the company of Butaritari leaped suddenly to their feet and most
unhandsomely began a performance of their own. It was strange to see the men of
Makin staring; I have seen a tenor in Europe stare with the same blank dignity
into a hissing theatre; but presently, to my surprise, they sobered down, gave
up the unsung remainder of their ballet, resumed their seats, and suffered their
ungallant adversaries to go on and finish. Nothing would suffice. Again, at the
first interval, Butaritari unhandsomely cut in; Makin, irritated in turn,
followed the example; and the two companies of dancers remained permanently
standing, continuously clapping hands, and regularly cutting across each other
at each pause. I expected blows to begin with any moment; and our position in
the midst was highly unstrategical. But the Makin people had a better thought;
and upon a fresh interruption turned and trooped out of the house. We followed
them, first because these were the artists, second because they were guests and
had been scurvily ill-used. A large population of our neighbours did the same,
so that the causeway was filled from end to end by the procession of deserters;
and the Butaritari choir was left to sing for its own pleasure in an empty
house, having gained the point and lost the audience. It was surely fortunate
that there was no one drunk; but, drunk or sober, where else would a scene so
irritating have concluded without blows?
The last stage and glory of this auspicious day was of our own providing -
the second and positively the last appearance of the phantoms. All round the
church, groups sat outside, in the night, where they could see nothing; perhaps
ashamed to enter, certainly finding some shadowy pleasure in the mere proximity.
Within, about one-half of the great shed was densely packed with people. In the
midst, on the royal dais, the lantern luminously smoked; chance rays of light
struck out the earnest countenance of our Chinaman grinding the hand-organ; a
fainter glimmer showed off the rafters and their shadows in the hollow of the
roof; the pictures shone and vanished on the screen; and as each appeared, there
would run a hush, a whisper, a strong shuddering rustle, and a chorus of small
cries among the crowd. There sat by me the mate of a wrecked schooner. 'They
would think this a strange sight in Europe or the States,' said he, 'going on in
a building like this, all tied with bits of string.'
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